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Imam Dawud Walid – Blackness and Islam
•ISBN: 9,781,909,853,195
•Pages: 150
•Binding: Paperback
Muslims speak of Islam in egalitarian terms: the religion of peace, the religion that seeks to elevate man over his base desires, the religion that does not discriminate based on race and ethnicity. Despite the egalitarian spirit of Islam, the lived reality of many Muslims is very different, and this is most apparent when we observe how Muslims deal with race and ethnicity. Muslims who are Black in the West in particular, have found that while Islam may not discriminate based on race, many Muslims do. To make matters worse, some of those Muslims will delve in to the Islamic tradition to justify their biases and bigotries, seeing no contradiction between their racism and the Islamic ideals. This work seeks to clarify and debunk some traditions which support their racist positions, and presents biographies of early Muslims who were Black. The biographies of these great Muslim personalities shows us how Blackness was a normal part of life for early Muslims, in sharp contradistinction to modern prejudices against Black folks found in some Muslim communities. “Imam Dawud Walid’s life’s work – in his previous publications, in the present volume and over the decade that I have known him – commends him as a soldier against satanic racism and especially its most perfect historical expression: white supremacy. This volume, by framing a religious response to what must be understood as a satanic spiritual attack, should be widely read and taught.”
•ISBN: 978-1-952306-28-0
•Pages: 100
•Binding: Paperback
Known in Arabic simply as the Arba'in, "The Forty," this is without question the most widely-known and widely-read small compilation of Prophetic hadith. Across the world, from the east to the west, Imam al-Nawawi's collection is often the first, and sometimes the only Hadith text many Muslims study in their lives. Each hadith in this collection and serves as a foundational proof text in at least one area of the Islamic sciences. Being of such importance, these Hadith are also incredibly dense in meaning; one of Allah's gifts to His Prophet ﷺ was the ability to convey volumes in only a few words, and the Hadith of the Arba'in are among the best examples of this
Imām Ṭaḥāwī’s Sharḥ Maʿānī al-Āthār is a timeless and universal masterpiece from amongst the greatest compilations of Islamic literature. Consisting of a wide array of vast and unique Prophetic traditions, it is a detailed and indispensable resource in jurisprudential matters. As a key text within the Ḥanafī School of Law, it dispels the oft-assumed notion of the School being solely one of reason by substantiating many legal verdicts of the great luminary Imām Abū Ḥanīfah (Rh.) with not only the proposition of rationale but also with highly authentic supporting evidences. The key distinguishing factor of this work from others is its unmatchable style of composition and argumentation in deducing legal rulings and deeply analysing therein; all the while assisting its readers by explaining in a coherent, cogent, and comprehensive manner. As an outstanding treatise of Imām Ṭaḥāwi (Rh.) it embodies a lifetime of discerning sacred knowledge and formulating independent decisions based on such; pro- viding a glimpse into the depths and magnitudes of his knowledge. This book has been translated into English in the hope of making the text more accessible and enabling an appreciation for it amongst the masses.
In The Prophet’s Garden (A selection of Hadith for the Young) – Fatima M.D’oyen & Abdelkader Chachi
A question commonly posed in different circles is: if we all refer to the same sacred texts of the Quran and Sunnah for guidance, why are there so many differences between the schools of Islamic law (madhahib)? In other words, why did the great jurists (fuqaha) of Islam such as the four main Imams and their students differ in their opinions and rulings? This work attempts to answer this very question, focusing on one aspect, namely: how different understandings of the hadith literature influenced and shaped these differences in opinion. In addition, the author responds to some of the misgivings and objections which some people levy against these distinguished luminaries of Islam.This valuable work is a must-read for students of hadith and fiqh, as well as anyone wishing to gain a better understanding of the differences that occur between the various schools of Islamic law. It will alert the reader to the expertise of the jurist Imams and the effort they exerted in deriving rulings from the Quran and Sunnah. It will also create in him a state of serenity and trust towards the Imams and their schools of law, which are followed by the vast majority of the Muslim Ummah.
• ISBN 978-0946621477
•Pages 261
• Binding Softcover
A wide-ranging study of the Muslim religion which aims to explore what it means to be a Muslim, a member of the community which embraces a quarter of the world's population and to describe the forces which have shaped the hearts and minds of Islamic people.
• ISBN 9780953758272
•Pages 120
• Binding Softcover
Written by one of the outstanding scholars of the 20th Century, Islamic Manners is a vital book that exemplifies the character and personality of every Muslim. Shaykh Abdul Fattah Abu Ghudda (1917-1997) was a leading scholar in the field of hadith. This book discusses essential adab (manners) and covers the following areas: Importance of Appearance Entering and Leaving a House The Manners of Visiting The Manners of Conversation Social Manners Communicating with Non-Muslims The Manners of Eating & Drinking Weddings Visiting a Sick Person Condolences
•ISBN: 978-1-952306-07-5
•Pages: 80
•Binding: Paperback
"All the Sultan's Men" is a translation of Imam al-Suyuti's text “Ma Rawahu al-Asatin fi 'Adami al-Maji'i ila al-Salatin”. As indicated by the title, it argues and establishes the blameworthy nature of scholars associating with rulers. Since the age of early Muslims when the Prophetic Khilafah ended and the era of Muslim kings and empires began, scholars have wrestled with the nature of the relationship between the ulema-class and rulers. Some of our most illustrious Imams, such as Imam Abu Hanifah & Imam Malik, refused official appointments from rulers. Moreover, they refused to visit them in their courts. Others such as Qadi Abu Yusuf - the student of Imam Abu Hanifah - accepted official appointments. Such disparity in the way of dealing with the rulers was echoed throughout the time of the Tabi'in. Some scholars accepted appointments, while others criticized them and refused such an association. Nonetheless, both scholar and layman require guidance on the correct measures to take in times of confusion. One may wonder, "When is it acceptable for a scholar to accept an appointment?" Or "When is it appropriate for a scholar to avoid politics altogether?" Others may ask, "Is there a middle ground between the two opinions?" Such questions require in-depth answers. Although this text is only an introduction to the subject, it provides clear guidance on what kinds of interactions with the rulers are blameworthy for scholars, and why.
















